Second Sunday of the Shukla Paksha of Phagun month of Assamese calander
Frequency
Yearly
Khring Khring Baitho Puja or Baithow Puja or Khring Khring Baithaw Puja is a traditional religious festival celebrated by the Sonowal Kachari people, an indigenous ethnic group of Assam, India.[1] Khring Khring Baitho Puja is an agricultural religious festival of the Sonowal Kachari people and marks the beginning of their traditional New Year.[1] The festival is observed at a traditional temple known as the Baitho Than and is accompanied by devotional songs called Haidang.[2] Celebrated annually, the festival is primarily agrarian in nature. It is observed on the second Sunday of the Shukla Paksha of Phaguna month of Assamese calender and continues over several days, beginning with Deo Namawa on Sunday, followed by Mul Puja on Monday, Bihu Namawa on Tuesday, and Baghdeo Puja on Wednesday.[1]
The term Khring refers to “four type of living beings” as Bhraman or who moves, Gajan or who emerges from soil, Uran or who flies and Buran or who dives, while Baithow reflects the concept of the “five elements” — sky, fire, water, air and earth — central to the community’s worldview.[3] The phrase as a whole connects cosmological symbolism with spiritual reverence in Sonowal Kachari belief systems.[3]
Description
The traditional religion of the Sonowal Kachari people and similar ethnic groups is often referred to as a form of Baitho worship, historically influenced by Kirata beliefs and centered around devotion to Khiring Khiring Baitho, a tribal form of the god Shiva.[3] The Sonowal Kacharis regard Baitho (also called Baithou or Khring Khring Baitho) as their principal deity, and many of their folk-social customs and agricultural rites reflect Shiva-centric elements rooted in ancient tribal traditions.[3] In their traditional cosmology, the term Khiring Khiring is associated with the origin of the four broad classes of living beings — those that flies, dives, emerges from soil and moves — and the supreme creative force governing the universe.[3] Although the community has been influenced by Ekasarana Vaishnavism in more recent centuries, many still retain traditional Baitho worship alongside other systems of faith.
The most important ritual in this tradition is the Baitho Puja, an annual worship ceremony in which community members honour Khiring Khiring Baitho with offerings, ritual songs, and folk performances such as Haidang Geet.[2] The Haidang songs not only accompany the rites but also express cosmological themes, including narratives about creation and the spiritual world.[2] During the festival period, worship is conducted at community shrines known as Baitho Than or Baitho Shal, often featuring a symbolic pillar fashioned from wood that represents the deity and serves as a focal point for worship.[4]
In Sonowal Kachari custom, this multi-day ritual cycle begins in the second week after Shivaratri, with devotion and pujas extending over several days.[4] Ritual specialists chant mantras and lead ceremonies that include offerings to deities, nature spirits, and ancestral forces, reflecting an integrated worldview that honours both cosmic and terrestrial powers.[4] This period also marks the social commencement of preparations for the Assamese New Year and the upcoming agricultural cycle, including festivities associated with Bohag Bihu.[1]
Cultural Significance
Khring Khring Baitho Puja occupies a central place in the religious life of the Sonowal Kacharis, who are part of the broader Bodo-Kachari ethno-linguistic family.[3] Although many members of the community today also follow mainstream Vaishnavism, traditional rites such as the Baitho Puja remain vital as markers of identity and cultural continuity.[4] The festival is deeply rooted in folk religious practices that combine nature worship, ancestor veneration, and devotion to the principal deity, Khring Khring Baithou, often identified with a regional form of Lord Shiva in local belief.[3] Offerings and rituals during the puja reflect an enduring cosmological philosophy connecting humans with natural forces and the spirit world.[3]
Observance and Rituals
Khring Khring Baitho Puja is traditionally observed in the Assamese month of Phalguna (corresponding to March–April in the Gregorian calendar) and extends over several days.[1] The exact rituals may vary by locality, but core elements include formal invocation of the Deo (deity), community worship, traditional prayers, and offerings brought before sacred posts or natural altars representing cosmological principles.[4] The festival’s rites often involve the participation of skilled ritual specialists who conduct puja, chant mantras, and oversee offerings symbolic of the community’s hopes for prosperity, protection and agricultural wellbeing.[5]
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