Gabrielle Goliath | |
|---|---|
| Born | January 26, 1983 |
| Known for | Visual art |
| Movement | Feminism |
Gabrielle Goliath (born 1983 in Kimberley, South Africa) is a South African contemporary artist who lives and works in Johannesburg, South Africa. Goliath is recognized for her immersive installations and performances that confront themes of violence, memory, and identity. Her work often centers on the experiences of marginalized communities, inclve Arts at the University of Cape Town, where her research continues to explore ethical strategies for addressing violence and absence in contemporary art. [1]
Goliath’s practice centers on sonic and social forms that refuse spectacle and instead create conditions for witnessing. Her installations are often elegiac, ritualized, and participatory—dedicated to black, brown, femme, queer, and other historically dispossessed subjectivities. Her work resists the commodification of suffering and insists on new forms of presence through breath, lament, and collective voice. [2]
In its profile on Goliath, ArtReview highlights her long-form performance Elegy (2015–ongoing), a powerful work that commemorates victims of gendered and queerphobic violence through the ritual of sustained vocal mourning. She recounts to artist Amadour, in an earlier interview for The Brooklyn Rail, [3] that the work was first imagined after hearing the father of Ipeleng Christine Moholane speak publicly of his daughter’s death. “I began envisioning an artwork to counteract this abhorrent but normative brutality,” Goliath told Amadour. “How could I create something to refuse this order of violence—a space for others to participate and mourn?” [4]
In the same conversation, Goliath spoke of the choral format as a conceptual framework for justice and shared grief:
“When one choir member runs out of breath and cannot sing anymore, there are other voices to carry on the lament. In this way, it’s not only about song, as such, but breath—a collective offering and holding of breath.”
Her works are held in international collections including Tate Modern, Kunsthalle Zürich, Iziko South African National Gallery, Johannesburg Art Gallery, and Wits Art Museum.
Gabrielle Goliath’s work articulates a politics of refusal—refusal to normalize violence, to aestheticize pain, or to speak over survivors. Instead, her art offers what scholar Christina Sharpe might call “wake work”—an ongoing tending to Black and queer life in the aftermath of catastrophe. [6]