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The Khashabiyya Shia (named for their exclusive use of pieces of wood as weapons in their revolt against the Umayyads under the leadership of Al-Mukhtar) are an extinct subsect of the Zaidi branch of Shia Islam. They originated as followers of Al-Mukhtar and hence would have been expected to be categorized under the Kaysanite Shia sect. The Khashabiyya Shia were later known in Khurasan as the Surkhabiyya (named for their leader Surkhab al-Tabari).

Contents

• Beliefs
• See also
• References
• Bibliography

Part of a series on Shia Islam
Beliefs and practices Monotheism Holy Books Prophethood Succession to Muhammad Imamate Ismaili Twelver Zaydi Angels Judgment Day Mourning of Muharram Intercession Clergy The Four Companions Arbaʽeen Pilgrimage
Days of remembrance Ashura Arba'een Mawlid Eid al-Fitr Eid al-Adha Eid al-Ghadir Mourning of Muharram Omar Koshan
History Verse of purification Two weighty things Mubahala Khumm Fatimah's house First Fitna Second Fitna Battle of Karbala Origin Persecution
Branches and sects Ja'fari Akhbari Usuli Shaykhi Zaydi Isma'ili Musta'li Tayyibi Dawoodi Bohra Progressive Hebtiahs Bohra Atba-i-Malak Bohra Sulaymani Bohra Alavi Bohra Qutbi Bohra Hafizi Nizari Khoja Satpanth Ghulat Alawi Alevi Bektashi Bektashism and folk religion Qizilbash Ishiki Extinct Shi'a sects
Ahl al-Kisa Muhammad Ali Fatima Hasan Husayn
Holy women Fatima Khadija bint Khuwaylid Umm Salama Zaynab bint Ali Umm Kulthum bint Ali Umm al-Banin Fatima bint Hasan Ruqayya bint Husayn Rubab Shahrbanu Fatima bint Musa Hakimah Khātūn Narjis Fatimah bint Asad Umm Farwah bint al-Qasim Ruqayya bint Ali Sayyida Nafisa
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Beliefs

The Khashabiyya Shia had the following beliefs:

• They believed that Ali was the legatee of Muhammad and not an Imam, but merely the executor (Wasi) of the Imamate that Muhammad had deposited with him until he could pass it on to his son Hasan.
• The Imamate will remain only among the descendants of Hasan ibn Ali and Husayn ibn Ali.
• The Imamate may reside in any one of the descendants of Hasan and Husayn who rises in revolt.
• The "Imam" can be knowledgeable or ignorant, the most excellent or of lesser qualities, righteous or immoral, just or tyrannical.
• The "Imam" must be fully obeyed and never opposed, no matter who he is.
• If two people claim the Imamate at the same time or two of them fight one another, no one should take sides in the struggle between them or provide any assistance to one of them against the other, regardless of whether they are both tyrannical, or both just, or mutual opposites.

See also

• Islamic schools and branches
• List of extinct Shia sects

References

This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations . Please help improve this article by introducing more precise citations.(February 2015) ( Learn how and when to remove this message )

Bibliography

• Mediaeval Isma'ili History and Thought, By Farhad Daftary, pg.172
• An Ismaili heresiography: the "Bāb al-shayṭān" from Abū Tammām's Kitāb al ..., By Wilferd Madelung, Paul Ernest Walker, pg.91